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4 November 2026 24 Jumada al-Ula 1448 AH

Mishkat al-Masabih 471

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Hadith 471
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ. رَوَاهُ مَالِكٌ وَأَبُو دَاوُد
‘A'isha said God’s messenger commanded that the skins of animals which had died a natural death should be made use of after they had been tanned.

Malik and Abu Dawud transmitted it.
Mishkat al-Masabih 471

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Hadith 470
وَعَن عبد الله بن عكيم قَالَ: أَتَانَا كِتَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
‘Abdallah b. ‘Ukaim said, “The letter of God’s messenger came to us telling us not to make use of the skin or sinew of an animal which had died a natural death.”

Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.
Mishkat al-Masabih 470 Open
Hadith 472
وَعَن مَيْمُونَة مر على النَّبِي الله صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رِجَالٌ مِنْ قُرَيْشٍ يَجُرُّونَ شَاةً لَهُمْ مِثْلَ الْحِمَارِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ أَخَذْتُمْ إِهَابَهَا» قَالُوا إِنَّهَا مَيْتَةٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُطَهِّرُهَا الْمَاءُ والقرظ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
Maimuna said that some people passed the Prophet dragging a sheep of theirs as big as an ass. God’s messenger asked them why they did not make use of its skin, and when they told him that it had died a natural death he said, “Water and leaves of the mimosa flava* purify it."
*The Arabic word is qaraz. meaning the leaves of the mimosa flave (salam) These were used for tanning.

Ahmad and Abu Dawud transmitted it.
Mishkat al-Masabih 472 Open
Hadith 469
وَعَن أبي الْمليح: أَنه ذكره ثمن جُلُود السبَاع. رَوَاهُ التِّرْمِذِيّ فِي اللبَاس من جَامعه وَسَنَده جيد
Abul Malih expressed his disapproval of payment for the skins of beasts of prey.*

*The source of this tradition is not mentioned, but the editor of the Damascus edition of the
Mishkat says Tirmidhi appended it in a note.