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4 November 2026 24 Jumada al-Ula 1448 AH

Mishkat al-Masabih 45

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Hadith 45
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَيُّ الذَّنْبِ أَكْبَرُ عِنْدَ اللَّهِ قَالَ أَنْ تَدْعُوَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ قَالَ ثُمَّ أَيٌّ قَالَ ثمَّ أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَطْعَمَ مَعَكَ قَالَ ثمَّ أَي قَالَ ثمَّ أَن تُزَانِي بحليلة جَارك فَأنْزل الله عز وَجل تَصْدِيقَهَا (وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يزنون وَمن يفعل ذَلِك يلق أثاما)
الْآيَة

Narrated ‘Abdallah b. Mas'ud said that a man asked God’s messenger, what was the greatest sin in God’s sight, to which he replied, “That you should treat anything as equal to God when He has created you." “What next?’’ he asked, to which he replied, “That you should kill your child for fear that he may eat a:

“Those who do not invoke another god along with God, or kill one whom God has declared inviolate without a just cause, or commit fornication..." 1

(Bukhari and Muslim.)

1 Quran, xxv, 68.
Mishkat al-Masabih 45

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Hadith 44
وَعَن معَاذ أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَفْضَلِ الْإِيمَانِ قَالَ: «أَنْ تُحِبَّ لِلَّهِ وَتُبْغِضَ لِلَّهِ وَتُعْمِلَ لِسَانَكَ فِي ذِكْرِ اللَّهِ قَالَ وماذا يَا رَسُول الله قَالَ وَأَن تحب للنَّاس مَا تحب لنَفسك وَتَكْرَهُ لَهُمْ مَا تَكْرَهُ لِنَفْسِكَ» . رَوَاهُ أَحْمَدُ
He also said that he asked the Prophet what was the most excellent aspect of faith, and received the reply, “That you should love for God’s sake, hate for God’s sake, and employ your tongue in making mention of God.” “What more, messenger of God?” he asked and was told, “That you should like other people to have what you like yourself, and dislike that they should have what you dislike yourself.”

Ahmad transmitted it.
Mishkat al-Masabih 44 Open
Hadith 46
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْكَبَائِرُ الْإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ وَالْيَمِين الْغمُوس» . رَوَاهُ البُخَارِيّ
وَفِي رِوَايَةِ أَنَسٍ: «وَشَهَادَةُ الزُّورِ» بَدَلُ: «الْيَمِينُ الْغمُوس»
‘Abdallah b. ‘Amr reported God’s messenger as saying, “The major sins are associating other objects of worship with God, disobedience to parents, murder, and deliberate perjury (al-yamin al-ghamus)."

Bukhari transmitted it. Anas’s version has “false witness”* (shahadat al-zur) instead of ‘‘deliberate perjury."

(Bukhari and Muslim.)
Mishkat al-Masabih 46 Open
Hadith 43
وَعَن مُعَاذِ بْنِ جَبَلٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ لَقِيَ اللَّهَ لَا يُشْرِكُ بِهِ شَيْئا يُصَلِّي الْخَمْسَ وَيَصُومُ رَمَضَانَ غُفِرَ لَهُ قُلْتُ أَفَلَا أُبَشِّرُهُمْ يَا رَسُولَ اللَّهِ قَالَ دَعْهُمْ يَعْمَلُوا» . رَوَاهُ أَحْمد
Mu‘adh b. Jabal said that he heard God’s messenger say, “He who meets his Lord having associated nothing with Him, observed the five times of prayer, and fasted during Ramadan will be forgiven.” Mu'adh asked whether he should not give them the good news, but was told to let them go on doing works.

Ahmad transmitted it.