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4 November 2026 24 Jumada al-Ula 1448 AH

Mishkat al-Masabih 3330

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Hadith 3330
وَعَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كُلُّ ذَنْبٍ عَسَى اللَّهُ أَنْ يَغْفِرَهُ إِلَّا مَنْ مَاتَ مُشْرِكًا أَوْ مَنْ يقتُلُ مُؤمنا مُتَعَمدا» . رَوَاهُ أَبُو دَاوُد
وَرَوَاهُ النَّسَائِيّ عَن مُعَاوِيَة
He reported God’s Messenger as saying, “God may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer.”

Abu Dawud transmitted it, and Nasa’i transmitted it on the authority of Mu'awiya.
Mishkat al-Masabih 3330

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Hadith 3329
وَعَنْ أَبِي الدَّرْدَاءِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَزَالُ الْمُؤْمِنُ مُعْنِقًا صَالِحًا مَا لَمْ يُصِبْ دَمًا حَرَامًا فَإِذَا أَصَابَ دَمًا حَرَامًا بَلَّحَ» . رَوَاهُ أَبُو دَاوُد
Abu ad-Darda’ reported God’s Messenger as saying, “A believer will continue to go on quickly and well* so long as he does not kill anyone unlawfully, but when he does so he will grow weary.”

Abu Dawud transmitted it.

*i.e. quick to obey God’s commands and observing well what is due to God and man.
Mishkat al-Masabih 3329 Open
Hadith 3331
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُقَامُ الْحُدُودُ فِي الْمَسَاجِدِ وَلَا يُقَادُ بِالْوَلَدِ الْوَالِدُ» . رَوَاهُ التِّرْمِذِيّ والدارمي
Ibn ‘Abbas reported God’s Messenger as saying, “The prescribed punishments are not to be inflicted in mosques and a father is not to be killed for a son.”

Tirmidhi and Darimi transmitted it.
Mishkat al-Masabih 3331 Open
Hadith 3328
وَعَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ أَنَّ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ أَشْرَفَ يَوْمَ الدَّارِ فَقَالَ: أَنْشُدُكُمْ بِاللَّهِ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثلاثٍ: زِنىً بَعْدَ إِحْصَانٍ أَوْ كُفْرٌ بَعْدَ إِسْلَامٍ أَوْ قتْلِ نفْسٍ بِغَيْر حق فَقتل بِهِ "؟ فو الله مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَلَا ارْتَدَدْتُ مُنْذُ بَايَعْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا قَتَلْتُ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ فَبِمَ تَقْتُلُونَنِي؟ رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَه وللدارمي لفظ الحَدِيث

Narrated Abu Umama b. Sahl b. Hunaif told that when ‘Uthman b. ‘Affan was besieged he looked down and said:

I adjure you by God. Are you aware that God’s Messenger said, “It is not lawful to kill a man who is a Muslim except for one of three reasons: fornication after marriage, or unbelief after accepting Islam, or wrongfully killing someone, for which he may be killed”? I swear by God that I have not committed fornication before or after the coming of Islam, or apostatised since I swore allegiance to God's Messenger, or killed anyone whom God has declared inviolate; so for what reason do you want to kill me?

Tirmidhi, Nasa'i and Ibn Majah transmitted it, and Darimi gives the wording of the tradition.