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4 November 2026 24 Jumada al-Ula 1448 AH

Mishkat al-Masabih 1388

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Hadith 1388
وَعَنْ أَبِي سَعِيدٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُضَحِّي بِكَبْشٍ أَقْرَنَ فَحِيلٍ يَنْظُرُ فِي سَوَادٍ وَيَأْكُلُ فِي سَوَادٍ وَيَمْشِي فِي سَوَادٍ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
Abu Said said God’s Messenger used to sacrifice a choice, horned ram with black round the eyes, the mouth and the feet.

Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.
Mishkat al-Masabih 1388

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Hadith 1387
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ: مَاذَا يُتَّقَى مِنَ الضَّحَايَا؟ فَأَشَارَ بِيَدِهِ فَقَالَ: «أَرْبَعًا الْعَرْجَاءُ والبين ظلعها والعرواء الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَجْفَاءُ الَّتِي لَا تَنْقَى» . رَوَاهُ مَالِكٌ وَأَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ

Narrated Al-Bara’ b. ‘Azib said that when God's Messenger was asked what should be avoided in sacrificial animals he pointed with his hand* and said, "Four types:

a lame animal which obviously limps, a one-eyed animal which has obviously lost the sight of one eye, a sick animal which is obviously sick, and a lean animal which has no marrow.”

*i.e. his fingers.

Malik, Ahmad, Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.
Mishkat al-Masabih 1387 Open
Hadith 1389
وَعَن مجاشع مِنْ بَنَى سُلَيْمٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «إِنَّ الْجَذَعَ يُوفِي مِمَّا يُوفِي مِنْهُ الثَّنِيُّ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ وَابْن مَاجَه
Mujashi', who belonged to the B. Sulaim, said that God’s Messenger used to say, "A lamb may be given as full payment for that for which a kid is full payment.”

Abu Dawud, Nasa’i and Ibn Majah transmitted it.
Mishkat al-Masabih 1389 Open
Hadith 1386
وَعَنْ عَلِيٍّ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَن نضحي بأعضب الْقرن وَالْأُذن. رَوَاهُ ابْن مَاجَه
He said, "God’s Messenger forbade us to sacrifice an animal with a broken horn or a slit ear.”

Ibn Majah transmitted it.