وَعَنْ جَابِرٍ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: {
"مَنْ حَلَفَ عَلَى مِنْبَرِي هَذَا بِيَمِينٍ آثِمَةٍ, تَبَوَّأَ مَقْعَدَهُ مِنْ اَلنَّارِ" } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّان َ 1 .1 - صحيح. رواه أحمد ( 3 / 344 )، وأبو داود ( 3246 )، والنسائي في "الكبرى" ( 3 / 491 )، وابن حبان ( 1192 ) من طريق هاشم بن هاشم، عن عبد الله بن نسطاس، عن جابر، به. واللفظ للنسائي، وابن حبان، وزاد أبو داود: "ولو على سواك أخضر" بعد قوله: "آثمة" وفي آخره على الشك: "أو وجبت له النار" . قلت: وهذا إسناد فيه ضعف، فابن نسطاس، وإن وثقه النسائي، فقد قال الذهبي في "الميزان" ( 2 / 515 ): " لا يعرف. تفرد عنه هاشم بن هاشم". ولكن للحديث شاهد صحيح عن أبي هريرة.
Narrated Narrated Jabir (RA):
The Prophet (ﷺ) said: "If anyone swears a false oath on this Minbar of mine, he will have prepared his seat in the Hell-Fire."
وَعَنْ أَبَى مُوسَى - رضى الله عنه - { أَنَّ رَجُلَيْنِ اِخْتَصَمَا إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فِي دَابَّةٍ, لَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ, فَقَضَى بِهَا رَسُولُ اَللَّهِ > 1 2 . بَيْنَهُمَا نِصْفَيْنِ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ وَهَذَا لَفْظُهُ, وَقَالَ: إِسْنَادُهُ جَيِّد ٌ 3 .1 - سقط قوله: "رسول الله صلى الله عليه وسلم" من "أ" .2 - سقط قوله: "رسول الله صلى الله عليه وسلم" من "أ" .3 - ضعيف. رواه أحمد ( 4 / 402 )، وأبو داود ( 3613 - 3615 )، والنسائي في "الكبرى" ( 3 / 487 )، وقد بين الحافظ نفسه علله في "التلخيص" ( 4 / 209 - 210 ).
Narrated Narrated Abu Musa (RA):
Two men had a disputer over an animal, and neither of them had a proof. So Allah's Messenger (ﷺ) gave a ruling that it be divided in halves between them.
Allah's Messenger (ﷺ) said: "There are three to whom Allah will not speak to on the Day of Resurrection, not will He look at them, nor will He purify them, and they will have a painful punishment. (1) A man at a place with excess water in the desert and who withholds it from the travelers. (2) A man who sold a commodity to another person in the afternoon (or after the 'Asr prayer) and swore to him by Allah that he had bought it at such and such price and he (the buyer) believed him yet that was not the case. (3) And a man who pledged allegiance to an Imam only for the sake of the world (material gains). Hence, if the Imam bestowed on him something out of that (i.e. worldly riches) he stood by his pledge of allegiance, and if he did not give him, he did not fulfill the pledge of allegiance."
وَعَنِ الْأَشْعَثِ بْنِ قَيْسٍ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { "مَنْ حَلَفَ عَلَى يَمِينٍ, يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ, هُوَ فِيهَا فَاجِرٌ, لَقِيَ اَللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ } مُتَّفَقٌ عَلَيْه ِ 1 .1 - صحيح. رواه البخاري ( 5 / 33 / فتح )، ومسلم ( 138 ).
Narrated Narrated al-Ash'ath bin Qais (RA):
Allah's Messenger (ﷺ) said: "If anyone swears a firm oath - knowingly, intentionally, taking by it property belonging to a Muslim, Allah will be angry with him when he meets Him (on the Day of Resurrection)."
