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মিশকাতুল মাসাবীহ ৭১৬

দেখান
হাদিস ৭১৬
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى أَحَدُكُمْ فَلَا يَضَعْ نَعْلَيْهِ عَنْ يَمِينِهِ وَلَا عَنْ يَسَارِهِ فَتَكُونَ عَنْ يَمِينِ غَيْرِهِ إِلَّا أَنْ لَا يَكُونَ عَنْ يسَاره أحد وليضعهما بَيْنَ رِجْلَيْهِ» . وَفَّى رِوَايَةٍ: «أَوْ لِيُصَلِّ فِيهِمَا» . رَوَاهُ أَبُو دَاوُدَ وَرَوَى ابْنُ مَاجَهْ مَعْنَاهُ
Abu Huraira reported God’s Messenger as saying, “When any of you prays he should not place his sandals at his right or at his left so as to be at the right of someone else, unless no one is at his left, but should place them between his feet.” A version has, “or pray with them on.”

Abu Dawud transmitted it and Ibn Majah transmitted something to the same effect.
মিশকাতুল মাসাবীহ ৭১৬

এই অধ্যায়ের আরও হাদিস

পুরো অধ্যায়
হাদিস ৭১৫
وَعَن أبي سعيد الْخُدْرِيّ قَالَ: بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِأَصْحَابِهِ إِذْ خلع نَعْلَيْه فَوَضَعَهُمَا عَنْ يَسَارِهِ فَلَمَّا رَأَى ذَلِكَ الْقَوْمُ أَلْقَوْا نِعَالَهُمْ فَلَمَّا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاتَهُ قَالَ: «مَا حَمَلَكُمْ على إلقائكم نعالكم؟» قَالُوا: رَأَيْنَاك ألقيت نعليك فَأَلْقَيْنَا نِعَالَنَا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنْ جِبْرِيلَ أَتَانِي فَأَخْبَرَنِي أَنَّ فيهمَا قذرا إِذا جَاءَ أحدكُم إِلَى الْمَسْجِدَ فَلْيَنْظُرْ فَإِنْ رَأَى فِي نَعْلَيْهِ قَذَرًا أَو أَذَى فَلْيَمْسَحْهُ وَلِيُصَلِّ فِيهِمَا» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ

Narrated Abu Sa'id al-Khudri said:

While God’s Messenger was leading his companions in prayer he took off his sandals and laid them at his left side; so when the people saw that, they removed their sandals. When he had finished his prayer he asked, "What made you remove your sandals? They replied, “We saw you remove yours, so we removed ours.” God’s Messenger then said, “Gabriel came to me and informed me that there was filth on them. When any of you comes to the mosque he should examine, and if he sees filth on his sandals he should wipe it off and pray in them.”

Abu Dawud and Darimi transmitted it.
হাদিস ৭১৭
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَأَيْتُهُ يُصَلِّي عَلَى حَصِيرٍ يَسْجُدُ عَلَيْهِ. قَالَ: وَرَأَيْتُهُ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ. رَوَاهُ مُسْلِمٌ
Abu Sa'id al-Khudri said, “I visited the Prophet and saw him praying on a reed mat on which he was prostrating himself.” He said, “And I saw him praying in a single garment with part over his shoulder.”

Muslim transmitted it.
হাদিস ৭১৪
وَعَنْ شَدَّادِ بْنِ أَوْسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَالِفُوا الْيَهُودَ فَإِنَّهُمْ لَا يُصَلُّونَ فِي نِعَالِهِمْ وَلَا خِفَافِهِمْ» . رَوَاهُ أَبُو دَاوُد
Shaddad b. Aus reported God’s Messenger as saying, “Act differently from the Jews, for they do not pray in their sandals or their shoes.”*

* Khuff (pl. khifaf), an article of footwear which came up above the ankle. Traditions tell that the Prophet allowed pilgrims to wear the khuff only when unable to procure sandals, but said they must be cut to come below the ankle. Cf. Bukhari, Hajj, 21, 23; Libas, 8, 4, 15, 73.

Abu Dawud transmitted it.