وَعَن أَسمَاء بنت عُميس قَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ وَلَدَ جَعْفَرٍ تُسْرِعُ إِلَيْهِمُ الْعَيْنُ أَفَأَسْتَرْقِي لَهُمْ؟ قَالَ: «نَعَمْ فَإِنَّهُ لَوْ كَانَ شَيْءٌ سَابِقُ الْقَدَرِ لَسَبَقَتْهُ العينُ» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَابْن مَاجَه
Asma’ daughter of ‘Umais said, “Messenger of Go'd, Ja’far’s children are readily susceptible to the influence of the evil eye, so may I use an invocation for them?” He replied, “Yes, for if anything could get ahead of the decree the evil eye could.”
Ahmad, Tirmidhi and Ibn Majah transmitted it.
শেয়ার করুন
কপি করুন
ছবি ডাউনলোড
লিংক কপি
আগের হাদিস মিশকাতুল মাসাবীহ ৪৩৬৪ পরের হাদিস মিশকাতুল মাসাবীহ ৪৩৬৬
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ أَوْ دَمٍ» . رَوَاهُ أَبُو دَاوُد
Narrated Anas reported God’s messenger as saying:
“No invocation is to be used except for the evil eye, or a scorpion sting, or bleeding.”*
Abu Dawud transmitted it.
* The text has dam (blood), but it is said that nose-bleeding in particular is what is meant here. Cf. Mirqat, iv, 5U.
وَعَن الشَّفاءِ بنت عبد الله قَالَتْ: دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا عِنْدَ حَفْصَةَ فَقَالَ: «أَلَا تُعَلِّمِينَ هَذِهِ رُقْيَةَ النَّمْلَةِ كَمَا عَلَّمْتِيهَا الْكِتَابَةَ؟» . رَوَاهُ أَبُو دَاوُد
Narrated Ash-Shifa’ daughter of ‘Abdallah told that when she was with Hafsa God’s messenger entered and said:
“Why do you not teach this one the invocation for skin eruptions as you taught her writing?”
Abu Dawud transmitted it.
وَعَن عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَأَبُو دَاوُد
وَرَوَاهُ ابْن مَاجَه عَن بُرَيْدَة
Narrated ‘Imran b. Husain reported God’s messenger as saying:
“No invocation is to be used except for the evil eye or a scorpion sting.”
Ahmad, Tirmidhi and Abu Dawud transmitted it, and Ibn Majah transmitted it on the authority of Buraida.