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মিশকাতুল মাসাবীহ ৩৩২৭

দেখান
হাদিস ৩৩২৭
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَجِيءُ الْمَقْتُولُ بِالْقَاتِلِ يَوْمَ الْقِيَامَةِ نَاصِيَتُهُ وَرَأْسُهُ بِيَدِهِ وَأَوْدَاجُهُ تَشْخُبُ دَمًا يَقُولُ: يَا رَبِّ قَتَلَنِي حَتَّى يُدْنِيَهُ مِنَ العرشِ ". رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه
Ibn ‘Abbas reported the Prophet as saying, “On the day of resurrection the slain will bring the slayer with his forelock and his head in his hand, his own jugular vein meanwhile dripping with blood, and he will say, ‘My Lord, he killed me’ till he brings him near the Throne.”

Tirmidhi, Nasa’i and Ibn Majah transmitted it.
মিশকাতুল মাসাবীহ ৩৩২৭

এই অধ্যায়ের আরও হাদিস

পুরো অধ্যায়
হাদিস ৩৩২৬
وَعَن أبي سعيدٍ وَأبي هريرةَ عَن رسولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْ أَنَّ أَهْلَ السَّمَاءِ وَالْأَرْضِ اشْتَرَكُوا فِي دَمِ مُؤْمِنٍ لَأَكَبَّهُمُ اللَّهُ فِي النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
Abu Sa'id and Abu Huraira reported God's Messenger as saying, “If the inhabitants of heaven and earth were to share in the blood of a believer, God would overturn them in hell.”

Tirmidhi transmitted it, saying this is a gharib tradition.
হাদিস ৩৩২৮
وَعَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ أَنَّ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ أَشْرَفَ يَوْمَ الدَّارِ فَقَالَ: أَنْشُدُكُمْ بِاللَّهِ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثلاثٍ: زِنىً بَعْدَ إِحْصَانٍ أَوْ كُفْرٌ بَعْدَ إِسْلَامٍ أَوْ قتْلِ نفْسٍ بِغَيْر حق فَقتل بِهِ "؟ فو الله مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَلَا ارْتَدَدْتُ مُنْذُ بَايَعْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا قَتَلْتُ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ فَبِمَ تَقْتُلُونَنِي؟ رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَه وللدارمي لفظ الحَدِيث

Narrated Abu Umama b. Sahl b. Hunaif told that when ‘Uthman b. ‘Affan was besieged he looked down and said:

I adjure you by God. Are you aware that God’s Messenger said, “It is not lawful to kill a man who is a Muslim except for one of three reasons: fornication after marriage, or unbelief after accepting Islam, or wrongfully killing someone, for which he may be killed”? I swear by God that I have not committed fornication before or after the coming of Islam, or apostatised since I swore allegiance to God's Messenger, or killed anyone whom God has declared inviolate; so for what reason do you want to kill me?

Tirmidhi, Nasa'i and Ibn Majah transmitted it, and Darimi gives the wording of the tradition.
হাদিস ৩৩২৫
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَزَوَالُ الدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ قَتْلِ رَجُلٍ مُسْلِمٍ» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ ووقفَه بعضُهم وَهُوَ الْأَصَح
وَرَوَاهُ ابْنُ مَاجَهْ عَنِ الْبَرَاءِ بْنِ عَازِبٍ
'Abdallah b. ‘Amr reported the Prophet as saying, “The passing away of the world would mean less to God than the murder of a Muslim man.”

Tirmidhi and Nasa’i transmitted it. Some traced it only to the Companion, and that is the soundest view. Ibn Majah transmitted it on the authority of al-Bara’ b. 'Azib.