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5 November 2026 25 Jumada al-Ula 1448 AH

Mishkat al-Masabih 713

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Hadith 713
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ وَأَنْ يُغَطِّيَ الرَّجُلُ فَاهُ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ
Abu Huraira said that God’s Messenger forbade trailing garments during prayer and that a man should cover his mouth.

Abu Dawud and Tirmidhi transmitted it.
Mishkat al-Masabih 713

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Hadith 712
وَعَنْ أُمِّ سَلَمَةَ أَنَّهَا سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَتُصَلِّي الْمَرْأَةُ فِي درع وخمار لَيْسَ عَلَيْهَا إِزَارٌ؟ قَالَ: «إِذَا كَانَ الدِّرْعُ سَابِغًا يُغَطِّي ظُهُورَ قَدَمَيْهَا» . رَوَاهُ أَبُو دَاوُدَ وَذَكَرَ جمَاعَة وَقَفُوهُ على أم سَلمَة
Umm Salama said that she asked God's Messenger whether a woman might pray in a shift and veil without wearing a lower garment. He replied, “If the shift is ample and covers the surface of her feet.”

Abu Dawud transmitted it and he mentioned a number who did not trace it beyond Umm Salama.
Mishkat al-Masabih 712 Open
Hadith 714
وَعَنْ شَدَّادِ بْنِ أَوْسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَالِفُوا الْيَهُودَ فَإِنَّهُمْ لَا يُصَلُّونَ فِي نِعَالِهِمْ وَلَا خِفَافِهِمْ» . رَوَاهُ أَبُو دَاوُد
Shaddad b. Aus reported God’s Messenger as saying, “Act differently from the Jews, for they do not pray in their sandals or their shoes.”*

* Khuff (pl. khifaf), an article of footwear which came up above the ankle. Traditions tell that the Prophet allowed pilgrims to wear the khuff only when unable to procure sandals, but said they must be cut to come below the ankle. Cf. Bukhari, Hajj, 21, 23; Libas, 8, 4, 15, 73.

Abu Dawud transmitted it.
Mishkat al-Masabih 714 Open
Hadith 711
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُقْبَلُ صَلَاةُ حَائِضٍ إِلَّا بِخِمَارٍ» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
‘A’isha reported God’s Messenger as saying, “The prayer of a woman who has reached puberty is not accepted unless she is wearing a veil.”*

* A veil (khimar) covering the head and the breasts. Cf. Al-Quran; 24:31.

Abu Dawud and Tirmidhi transmitted it.