وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يَغْتَسِلُ مِنْ أَربع: من الْجَنَابَة وَمن يَوْم الْجُمُعَة وَمن الْحجام وَمن غسل الْمَيِّت. رَوَاهُ أَبُو دَاوُد
Narrated ‘A'isha said that the Prophet used to bathe for four reasons:
after seminal defilement, on Friday, after being cupped, and after washing the dead.
Abu Dawud transmitted it.
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وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ» . رَوَاهُ ابْنُ مَاجَهْ
وَزَادَ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ: «وَمَنْ حمله فَليَتَوَضَّأ»
Abu Huraira reported God’s messenger as saying, “Anyone who has washed a dead body must bathe himself.”
Ibn Majah transmitted it; and Ahmad, Tirmidhi and Abu Dawud added, “And he who carries it must perform ablution.”
وَعَن قيس بن عَاصِم: أَنَّهُ أَسْلَمَ فَأَمَرَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَغْتَسِلَ بِمَاءٍ وَسِدْرٍ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ
Qais b. ‘Asim said that when he accepted Islam the Prophet commanded him to bathe with water and lote-tree leaves.
Tirmidhi, Abu Dawud and Nasa’i transmitted it.
عَن سَمُرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد وَالتِّرْمِذِيّ وَالنَّسَائِيّ والدارمي
Samura b. Jundub reported God’s messenger as saying, “If anyone performs ablution on Friday, well and good; but if anyone bathes, bathing is more excellent.”
Ahmad, Abu Dawud, Tirmidhi, Nasa’i and Darimi transmitted it.