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4 November 2026 24 Jumada al-Ula 1448 AH
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Hadith 4380
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا عَدْوَى وَلَا طِيَرَةَ وَلَا هَامة وَلَا صقر وفر الْمَجْذُومِ كَمَا تَفِرُّ مِنَ الْأَسَدِ» . رَوَاهُ الْبُخَارِيُّ
He reported God's messenger as saying, “There is no infection, no evil omen, no hama*, and no serpent in a hungry belly*; but flee from one who has tubercular leprosy as you would from a lion."

Bukhari transmitted it.

* The word means an owl, or a night-bird which frequents graves. The pre-Islamic Arabs believed that when vengeance had not been taken for one who had been killed a bird called hama came forth from the dead and screeched demanding vengeance.
** The word is safar. The pre-Islaraic Arabs used the word as meaning a serpent which bites a man from within when he is hungry and causes the sense of stinging a man feels when hungry. It was also used of a serpent within the belly which was believed to cause a disease more contagious than mange or scab.
Mishkat al-Masabih 4380

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Hadith 4379
عَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا طِيَرَةَ وَخَيْرُهَا الْفَأْلُ» قَالُوا: وَمَا الْفَأْلُ؟ قَالَ: «الْكَلِمَةُ الصَّالِحَة يسْمعهَا أحدكُم»
Abu Huraira told of hearing God's messenger say, “There should be no taking of omens, but the best type is the good omen."
He was asked what a good omen was and replied, “A good word which one of you hears."

(Bukhari and Muslim.)
Mishkat al-Masabih 4379 Open
Hadith 4381
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا عَدْوَى وَلَا هَامَةَ وَلَا صفر» . فَقَالَ أَعْرَابِي: يَا رَسُول فَمَا بَالُ الْإِبِلِ تَكُونُ فِي الرَّمْلِ لَكَأَنَّهَا الظباء فيخالها الْبَعِير الأجرب فيجر بِهَا؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَمن أعدى الأول» . رَوَاهُ البُخَارِيّ
He reported God's messenger as saying, “There is no infection, no hama, and no serpent in a hungry belly."
A nomadic Arab asked, “Messenger of God, how is it that when camels are in the sand as if they were gazelles* and a mangy camel comes among them it gives them mange?"
God’s messenger replied, “Who infected the first one?"

Bukhari transmitted it.

* The comparison is used to indicate the clearness of their skin.
Mishkat al-Masabih 4381 Open
Hadith 4378
وَعَنْ مَعْقِلِ بْنِ يَسَارٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْحِجَامَةُ يَوْمُ الثُّلَاثَاءِ لِسَبْعَ عَشْرَةَ مِنَ الشَّهْرِ دَوَاءٌ لِدَاءِ السَّنَةِ» . رَوَاهُ حَرْبُ بْنُ إِسْمَاعِيلَ الْكِرْمَانِيُّ صَاحِبُ أَحْمَدَ وَلَيْسَ إِسْنَادُهُ بِذَاكَ هَكَذَا فِي الْمُنْتَقى
وروى رزين نَحوه عَن أبي هُرَيْرَة

Narrated Ma'qil b. Yasar reported God’s messenger as saying:

“Cupping on Tuesday the 17th of the month is a cure for a year’s illness.”

Harb b. Isma'il al-Kirmani, Ahmad’s companion, transmitted it, but his isnad is worthless. Thus it is stated in al-Muntaqa.
Razin transmitted something to the same effect on the authority of Abu Huraira.