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3 November 2026 23 Jumada al-Ula 1448 AH

Mishkat al-Masabih 389

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Hadith 389
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خِرْقَةٌ يُنَشِّفُ بِهَا أَعْضَاءَهُ بَعْدَ الْوُضُوءِ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ لَيْسَ بِالْقَائِمِ وَأَبُو مُعَاذٍ الرَّاوِي ضَعِيف عِنْد أهل الحَدِيث
‘A'isha said that God’s messenger had a cloth with which he dried his limbs after ablution.

Tirmidhi who transmitted it said, “This is a tradition which is not of value, and Abu Mu'adh the transmitter is considered by traditionists to be weak.”
Mishkat al-Masabih 389

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Hadith 388
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا تَوَضَّأَ مسح وَجهه بِطرف ثَوْبه. رَوَاهُ التِّرْمِذِيّ
Mu'adh b. Jabal said that he saw God’s messenger wiping his face with the hem of his garment when he performed ablution.

Tirmidhi transmitted it.
Mishkat al-Masabih 388 Open
Hadith 390
عَنْ ثَابِتِ بْنِ أَبِي صَفِيَّةَ قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ هُوَ مُحَمَّدٌ الْبَاقِرُ حَدَّثَكَ جَابِرٌ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ مرّة مرّة ومرتين مرَّتَيْنِ وَثَلَاثًا ثَلَاثًا. قَالَ: نعم. رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
Thabit b. Abu Safiya said that he asked Abu Ja'far, i.e. Muhammad al-Baqir, whether Jabir had told him that the Prophet performed the details of ablution sometimes once each, sometimes twice, and sometimes thrice, and he replied that he had.

Tirmidhi and Ibn Majah transmitted it.
Mishkat al-Masabih 390 Open
Hadith 387
وَعَنْ أُبَيِّ بْنِ كَعْبٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ لِلْوُضُوءِ شَيْطَانًا يُقَالُ لَهُ الْوَلَهَانُ فَاتَّقُوا وَسْوَاسَ الْمَاءِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ عِنْدَ أَهْلِ الْحَدِيثِ لِأَنَّا لَا نَعْلَمُ أَحَدًا أَسْنَدَهُ غَيْرَ خَارِجَةَ وَهُوَ لَيْسَ بِالْقَوِيّ عِنْد أَصْحَابنَا
Ubayy b. Ka‘b reported the Prophet as saying, “Ablution has a devil called al-Walahan, so guard against the confusion caused by water.”

Tirmidhi and Ibn Majah transmitted it, and Tirmidhi said, “This is a gharib tradition whose isnad is not considered by traditionists to be strong, because we know of no one but Kharija who traced it to the Prophet, and in the opinion of our school he is not strong.”