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5 October 2026 24 Rabi' al-Thani 1448 AH
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Hadith 2579
أَنَّ ابْنَ عُمَرَ وَجَدَ الْقُرَّ فَقَالَ: ألق عَليّ ثوبا نَافِعُ فَأَلْقَيْتُ عَلَيْهِ بُرْنُسًا فَقَالَ: تُلْقِي عَلَيَّ هَذَا وَقَدْ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَلْبَسَهُ الْمُحْرِمُ؟ . رَوَاهُ أَبُو دَاوُد؟
Nafi' said that Ibn ‘Umar felt cold and told him to throw a garment over him; but when he threw a hooded cloak over him he said, “Are you throwing this over me when God’s messenger has forbidden those who are in the sacred state to wear it ?”

Abu Dawud transmitted it.
Mishkat al-Masabih 2579

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Hadith 2578
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَدَّهِنُ بالزيت وَهُوَ محرمٌ غيرَ المقنّتِ يَعني غيرَ المطيَّبِ. رَوَاهُ التِّرْمِذِيّ
Ibn 'Umar said that when the Prophet was in the sacred state he used to grease'himself with olive-oil which was not muqattat, which means perfumed.

Tirmidhi transmitted it.
Mishkat al-Masabih 2578 Open
Hadith 2580
وَعَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ بن بُحَيْنَةَ قَالَ: احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ بِلَحْيِ جَمَلٍ مِنْ طريقِ مكةَ فِي وسط رَأسه
‘Abdallah b. Malik Ibn Buhaina said that God’s messenger had himself cupped from the middle of his head at Lahy Jamal (This is variously said to have been a place, a hill, or some water on the way between Mecca and Medina) on the road to Mecca when he was in the sacred state.

Bukhari and Muslim.
Mishkat al-Masabih 2580 Open
Hadith 2577
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ الرُّكْبَانُ يَمُرُّونَ بِنَا وَنَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُحْرِمَاتٌ فَإِذَا جَاوَزُوا بِنَا سَدَلَتْ إِحْدَانَا جِلْبَابَهَا مِنْ رَأْسِهَا عَلَى وجهِها فإِذا جاوزونا كشفناهُ. رَوَاهُ أَبُو دَاوُد وَلابْن مَاجَه مَعْنَاهُ

Narrated ‘A’isha said:

Riders would pass us when we were performing the rites of pilgrimage along with God’s messenger, and when they came by us one of us would let down her outer garment from her head over her face, and when they had passed on we would uncover our faces.

Abu Dawud transmitted it, and Ibn Majah has something to the same effect.