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4 October 2026 23 Rabi' al-Thani 1448 AH
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Hadith 2553
وَعَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ قَالَ: سألتُ أنسَ بنَ مالكٍ. قُلْتُ: أَخْبِرْنِي بِشَيْءٍ عَقَلْتَهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيْنَ صَلَّى الظُّهْرَ يومَ الترويةِ؟ قَالَ: بمنى. قلت: فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ؟ قَالَ: بِالْأَبْطَحِ. ثُمَّ قَالَ افْعَلْ كَمَا يَفْعَلُ أُمَرَاؤُكَ
‘Abd al-‘AzIz b. Rufai' said he asked Anas b. Malik to tell him something he knew about God's messenger, viz. where he prayed the noon prayer on yaum at-tarwiya, and he replied that it was in Mina. He asked where he had prayed the afternoon prayer on yaum an-nafr,( There are two days with this name, the first being the 12th of Dhul Hijja and the second the following day. The second of these is said to be the one referred to here) and he replied that it was in al-Abtah.(The part of the wadi of Mecca with small pebbles) He then said, “Do as your commanders do.”

Bukhari and Muslim.
Mishkat al-Masabih 2553

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Hadith 2552
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعَشَاءَ ثُمَّ رَقَدَ رَقْدَةً بِالْمُحَصَّبِ ثُمَّ رَكِبَ إِلَى الْبَيْتِ فَطَافَ بِهِ. رَوَاهُ الْبُخَارِيُّ
Anas said that the Prophet prayed the noon, afternoon, sunset and evening prayer, after which he had a sleep, in al-Muhassab. (The valley opening on al-Abtah between Mecca and Mina ; so called because of the pebbles in it) He then rode to the House and performed the circumambulation.

Bukhari transmitted it.
Mishkat al-Masabih 2552 Open
Hadith 2554
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: نُزُولُ الْأَبْطَحِ لَيْسَ بِسُنَّةٍ إِنَّمَا نَزَلَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَنَّهُ كَانَ أسمح لِخُرُوجِهِ إِذا خرج
‘A’isha said that stopping at al-Abtah was not a sunna ; God’s messenger stopped there simply because it was easier for him to depart from when he left.

Bukhari and Muslim.
Mishkat al-Masabih 2554 Open
Hadith 2551
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَ إِلَى السِّقَايَةِ فَاسْتَسْقَى. فَقَالَ الْعَبَّاسُ: يَا فَضْلُ اذْهَبْ إِلَى أُمِّكَ فَأْتِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَرَابٍ مِنْ عِنْدِهَا فَقَالَ: «اسْقِنِي» فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُمْ يَجْعَلُونَ أَيْدِيَهُمْ فِيهِ قَالَ: «اسْقِنِي» . فَشرب مِنْهُ ثُمَّ أَتَى زَمْزَمَ وَهُمْ يَسْقُونَ وَيَعْمَلُونَ فِيهَا. فَقَالَ: «اعْمَلُوا فَإِنَّكُمْ عَلَى عَمَلٍ صَالِحٍ» . ثُمَّ قَالَ: «لَوْلَا أَنْ تُغْلَبُوا لَنَزَلْتُ حَتَّى أَضَعَ الْحَبْلَ عَلَى هَذِهِ» . وَأَشَارَ إِلَى عَاتِقِهِ. رَوَاهُ البُخَارِيّ
Ibn ‘Abbas said that when God’s messenger came to the place for supplying water and asked for some, al-‘Abbas said, “Goto your mother, Fadl, and bring God’s messenger something to drink from her.” He asked again for water, and he said, “Messenger of God, they are putting their hands in it.” He asked once more and drank some of it. He then went to Zamzam where they were exerting themselves in supplying water and said, “Go ahead, for you are engaged in a good work.” Then pointing to his shoulder he said, “Were it not that you would be overpowered, I would go down and put the rope on this.” (This means that if the Prophet were seen drawing water from Zamzam himself others would think they had the right to do the same, and chose who had the office of drawing water would lose their privilege)

Bukhari transmitted it.