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3 November 2026 23 Jumada al-Ula 1448 AH

Mishkat al-Masabih 241

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Hadith 241
وَعَن ابْن عَبَّاس قَالَ: تَدَارُسُ الْعِلْمِ سَاعَةً مِنَ اللَّيْلِ خَيْرٌ من إحيائها. رَوَاهُ الدَّارمِيّ
Ibn ‘Abbas said, “Studying together for an hour during the night
is better than spending the whole night in devotions.” Darimi transmitted it.
Mishkat al-Masabih 241

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Whole chapter
Hadith 240
وَعَنْ عَائِشَةَ أَنَّهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ أَوْحَى إِلَيَّ أَنَّهُ مَنْ سَلَكَ مَسْلَكًا فِي طَلَبِ الْعِلْمِ سَهَّلْتُ لَهُ طَرِيقَ الْجَنَّةِ وَمَنْ سَلَبْتُ كَرِيمَتَيْهِ أَثَبْتُهُ عَلَيْهِمَا الْجَنَّةَ. وَفَضْلٌ فِي عِلْمٍ خَيْرٌ مِنْ فَضْلٍ فِي عِبَادَةٍ وَمِلَاكُ الدِّينِ الْوَرَعُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
‘Aisha said she heard God’s messenger say that God revealed
to him, “ If anyone follows a path in search of knowledge, I shall make
easy for him the road to paradise; and if I deprive anyone of his eyes,
I shall guarantee paradise to him in return for them. Superiority in
knowledge is better than superiority in worship, and the basis of the
religion is abstinence.” Baihaqi transmitted it in Shu'ab al-iman.
Mishkat al-Masabih 240 Open
Hadith 242
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِمَجْلِسَيْنِ فِي مَسْجِدِهِ فَقَالَ: «كِلَاهُمَا عَلَى خَيْرٍ وَأَحَدُهُمَا أَفْضَلُ مِنْ صَاحِبِهِ أَمَّا هَؤُلَاءِ فَيَدْعُونَ اللَّهَ وَيَرْغَبُونَ إِلَيْهِ فَإِنْ شَاءَ أَعْطَاهُمْ وَإِنْ شَاءَ مَنَعَهُمْ. وَأَمَّا هَؤُلَاءِ فَيَتَعَلَّمُونَ الْفِقْهَ أَوِ الْعِلْمَ وَيُعَلِّمُونَ الْجَاهِلَ فَهُمْ أَفْضَلُ وَإِنَّمَا بُعِثْتُ مُعَلِّمًا» ثمَّ جلس فيهم. رَوَاهُ الدَّارمِيّ
‘Abdallah b. ‘Amr told of God’s messenger coming upon two
groups in his mosque and saying, “They are both engaged in what is
good, but one of them is superior to the other. These ones are praying and supplicating God who, if He wills, may answer their prayers
but, if He wills, may refuse them. Those ones are learning knowledge*
and teaching the ignorant, so they are superior. I was sent only as a
teacher.” He then sat down among them. Darimi transmitted it.
*The text has al-fiqh au al-'ilm, fiqh and ‘ilm having the same meaning, but the transmitter of the
tradition was not sure which word was used by the Prophet on this occasion.
Mishkat al-Masabih 242 Open
Hadith 239
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِمَّا يَلْحَقُ الْمُؤْمِنَ مِنْ عَمَلِهِ وَحَسَنَاتِهِ بَعْدَ مَوْتِهِ عِلْمًا علمه ونشره وَولدا صَالحا تَركه ومصحفا وَرَّثَهُ أَوْ مَسْجِدًا بَنَاهُ أَوْ بَيْتًا لِابْنِ السَّبِيلِ بَنَاهُ أَوْ نَهْرًا أَجْرَاهُ أَوْ صَدَقَةً أخرجهَا من مَاله فِي صِحَّته وحياته يلْحقهُ من بعد مَوته» . رَوَاهُ بن مَاجَه وَالْبَيْهَقِيّ فِي شعب الْإِيمَان
Abu Huraira reported God’s messenger as saying, “Among the
actions and good deeds for which a believer will continue to receive reward after his death are knowledge which he taught and spread, a good
son whom he left behind, or a copy of the Qur'an which he left as a
legacy, or a mosque which he built, or a house which he built for the
traveller, or a stream which he caused to flow, or a sadaqa which he
gave from his property when he was alive and well, for which he will
continue to receive reward after his death.” Ibn Majah transmitted it,
and also Baihaqi in Shu'ab al-iman.