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2 October 2026 21 Rabi' al-Thani 1448 AH

Mishkat al-Masabih 2011

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Hadith 2011
وَعَن عَائِشَة رَضِي الله عَنْهَا قَالَتْ: السُّنَّةُ عَلَى الْمُعْتَكِفِ أَنْ لَا يَعُودَ مَرِيضًا وَلَا يَشْهَدُ جِنَازَةً وَلَا يَمَسُّ الْمَرْأَةَ وَلَا يُبَاشِرُهَا وَلَا يَخْرُجُ لِحَاجَةٍ إِلَّا لِمَا لابد مِنْهُ وَلَا اعْتِكَافَ إِلَّا بِصَوْمٍ وَلَا اعْتِكَافَ إِلَّا فِي مَسْجِدٍ جَامِعٍ. رَوَاهُ أَبُو دَاوُدَ
She said that the sunna for one who is observing a period of private devotion in a mosque is not to visit an invalid, or attend a funeral, or touch or embrace one’s wife, or go out for anything but necessary purposes. There is no period of private devotion in a mosque without fasting, and it must be carried out in a congregational mosque.

Abu Dawud transmitted it.
Mishkat al-Masabih 2011

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Hadith 2010
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُ الْمَرِيضَ وَهُوَ مُعْتَكِفٌ فَيَمُرُّ كَمَا هُوَ فَلَا يُعَرِّجُ يَسْأَلُ عَنْهُ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
She said that the Prophet used to visit the sick while engaged in a period of private devotion in the mosque and he would pass on straight ahead without pausing and ask for him.

Abu Dawud transmitted it.
Mishkat al-Masabih 2010 Open
Hadith 2012
عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ إِذَا اعْتَكَفَ طُرِحَ لَهُ فِرَاشُهُ أَوْ يُوضَعُ لَهُ سَرِيرُهُ وَرَاءَ أسطوانه التَّوْبَة. رَوَاهُ ابْن مَاجَه
Ibn ‘Umar said that when the Prophet observed a period of private devotion in the mosque his bedding was placed for him, or a couch was put down for him, behind the column of repentance.*
*A column in the Prophet's mosque in Medina, said to have got this name because the repentance of Abu Lubaba was accepted beside it.

Ibn Majah transmitted it.
Mishkat al-Masabih 2012 Open
Hadith 2009
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الْفَجْرَ ثُمَّ دَخَلَ فِي مُعْتَكَفِهِ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
‘A'isha said that when God’s messenger intended to engage in private devotion in the mosque he prayed the dawn prayer and then entered his place of seclusion.

Abu Dawud and Ibn Majah transmitted it.