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6 November 2026 26 Jumada al-Ula 1448 AH

Mishkat al-Masabih 1226

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Hadith 1226
وَسُئِلَ أَن بْنُ مَالِكٍ عَنِ الْقُنُوتِ. فَقَالَ: قَنَتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدُ الرُّكُوعِ وَفِي رِوَايَةٍ: قَبْلَ الرُّكُوعِ وَبَعْدَهُ. رَوَاهُ ابْنُ مَاجَهْ
Anas b. Malik was asked about standing in humble supplication and replied, “God’s Messenger stood in humble supplication after bowing.” A version has “before and after bowing.”

Ibn Majah transmitted it.
Mishkat al-Masabih 1226

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Hadith 1225
عَن الْحسن: أَن عمر بن الْخطاب جَمَعَ النَّاسَ عَلَى أُبَيِّ بْنِ كَعْبٍ فَكَانَ يُصَلِّي بِهِمْ عِشْرِينَ لَيْلَةً وَلَا يَقْنُتُ بِهِمْ إِلَّا فِي النِّصْفِ الْبَاقِي فَإِذَا كَانَتِ الْعَشْرُ الْأَوَاخِرُ تَخَلَّفَ فَصَلَّى فِي بَيْتِهِ فَكَانُوا يَقُولُونَ: أبق أبي. رَوَاهُ أَبُو دَاوُد
Al-Hasan said that ‘Umar b. al-Khattab congregated the people with Ubayy b. Ka‘b as imam and he led them in prayer for twenty nights, but led them in humble supplication only in the second half. When the last ten days came he withdrew and prayed in his house, and the people were saying, “Ubayy has run away.”

Abu Dawud transmitted it.
Mishkat al-Masabih 1225 Open
Hadith 1227
عَنْ زَيْدِ بْنِ ثَابِتٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اتَّخَذَ حُجْرَةً فِي الْمَسْجِدِ مِنْ حَصِيرٍ فَصَلَّى فِيهَا لَيَالِيَ حَتَّى اجْتَمَعَ عَلَيْهِ نَاسٌ ثُمَّ فَقَدُوا صَوْتَهُ لَيْلَةً وَظَنُّوا أَنَّهُ قَدْ نَامَ فَجَعَلَ بَعْضُهُمْ يَتَنَحْنَحُ لِيَخْرُجَ إِلَيْهِمْ. فَقَالَ: مَا زَالَ بِكُمُ الَّذِي رَأَيْتُ مِنْ صَنِيعِكُمْ حَتَّى خَشِيتُ أَنْ يُكْتَبَ عَلَيْكُمْ وَلَوْ كُتِبَ عَلَيْكُمْ مَا قُمْتُمْ بِهِ. فَصَلُّوا أَيُّهَا النَّاسُ فِي بُيُوتِكُمْ فَإِنَّ أَفْضَلَ صَلَاةِ الْمَرْء فِي بَيته إِلَّا الصَّلَاة الْمَكْتُوبَة)
Zaid b. Thabit said that God’s Messenger made an apartment of reed mats in the mosque and prayed in it for some nights until people gathered round him. One night when they missed his voice and thought he had gone to sleep, some of them began to clear their throats in order that he might come out to them, so he said, “What I have seen you doing has continued to be your practice, so that I have been afraid that it might be prescribed for you, and if it were prescribed for you you would not fulfil it. You people should therefore pray in your houses, for, with the exception of the prescribed prayer, the most excellent prayer a man observes is that which he observes in his house.”

(Bukhari and Muslim.)
Mishkat al-Masabih 1227 Open
Hadith 1224
وَعَن أبي مَالك الْأَشْجَعِيّ قَالَ: قُلْتُ لِأَبِي: يَا أَبَتِ إِنَّكَ قَدْ صليت خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بكر وَعمر وَعُثْمَان وَعلي هَهُنَا بِالْكُوفَةِ نَحْوًا مِنْ خَمْسِ سِنِينَ أَكَانُوا يَقْنُتُونَ؟ قَالَ: أَيْ بُنَيَّ مُحْدَثٌ ". رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْن مَاجَه

Narrated Abu Malik al-Ashja‘i said:

I said to my father, “Father, you have prayed behind God’s Messenger, Abu Bakr, ‘Umar and ‘Uthman, and behind Ali here in al-Kufa for about five years. Did they stand in humble supplication?” He replied, “Sonny, it is an innovation.”

Tirmidhi, Nasa’i and Ibn Majah transmitted it.