وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: { لَيْسَ فِي اَلْبَقَرِ اَلْعَوَامِلِ صَدَقَةٌ } رَوَاهُ أَبُو دَاوُدَ, وَاَلدَّارَقُطْنِيُّ, وَالرَّاجِحُ وَقْفُهُ أَيْضً ا 1 .1 - صحيح. رواه أبو داود ( 1573 )، والدارقطني ( 2 / 103 ) بلفظ: "شيء" بدل "صدقة" وصححه ابن حبان وابن القطان مرفوعا. وأما اللفظ الذي نسبه الحافظ هنا لعلي، فهو لابن عباس، ولم يخرجه أبو داود، وهذا من أوهامه رحمه الله، ولم يقع له في "التلخيص" ( 2 / 157 ) ما وقع له هنا.
Ali (RAA) narrated that, ‘There is no Zakah to be paid on working cattle.’ Related by Abu Dawud and Ad-Daraqutni.
وَلِلتِّرْمِذِيِّ; عَنِ اِبْنِ عُمَرَ: { مَنِ اِسْتَفَادَ مَالًا, فَلَا زَكَاةَ عَلَيْهِ حَتَّى يَحُولَ اَلْحَوْلُ } وَالرَّاجِحُ وَقْفُه ُ 1 .1 - رواه الترمذي ( 3 / 25 - 26 ) مرفوعا وموقوفا، وصحح الموقوف. قلت: المرفوع صحيح بما له من شواهد، حديث علي رضي الله عنه الماضي ( 606 ) أحدها. والموقوف في حكم المرفوع. والله أعلم.
Ibn Umar (RAA) narrated, ‘Whoever earns any money, he is not liable to pay Zakah, until the period of a year has passed (while still possessing the same amount of money).’ Related by At-Tirmidhi.
Narrated Amro bin Shu’aib narrated on the authority of his father who reported on the authority of his grandfather, on the authority of Abdullah bin 'Amro(RAA) that the Messenger of Allah (ﷺ) said:
“One who becomes the guardian of an orphan, who owns property, must trade on his behalf and not leave it (saved and unused) until it is all eaten up by Zakah (which is paid yearly).” Related by At-Tirmidhi and Ad-Daraqutni with a weak chain of narrators.
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا كَانَتْ لَكَ مِائَتَا دِرْهَمٍ -وَحَالَ عَلَيْهَا اَلْحَوْلُ- فَفِيهَا خَمْسَةُ دَرَاهِمَ, وَلَيْسَ عَلَيْكَ شَيْءٌ حَتَّى يَكُونَ لَكَ عِشْرُونَ دِينَارًا, وَحَالَ عَلَيْهَا اَلْحَوْلُ, فَفِيهَا نِصْفُ دِينَارٍ, فَمَا زَادَ فَبِحِسَابِ ذَلِكَ, وَلَيْسَ فِي مَالٍ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ اَلْحَوْلُ } رَوَاهُ أَبُو دَاوُدَ, وَهُوَ حَسَنٌ, وَقَدِ اِخْتُلِفَ فِي رَفْعِه ِ 1 .1 - صحيح. رواه أبو داود ( 1573 )، وإن كان الدارقطني أعله بالوقف، فلقد صححه البخاري.
Narrated Ali (RAA) narrated that the Messenger of Allah (ﷺ) said:
“When you possess two hundred Dirhams at the end of the year (if you still have all of them), five Dirhams are levied on them as Zakah. There is nothing upon you (to be paid) in gold, until it reaches (the value of) twenty Dinars. When you possess twenty Dinars, at the end of the year, then there is half a Dinar levied on it (as Zakah). Any additional amount will be calculated in the same manner. No Zakah is to be paid on monetary holdings, until they have been owned for one year.” Related by Abu Dawud, who rendered it Hasan.
