وَعَنْ نَافِعٍ قَالَ: 1 { أَغَارُ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَلَى بَنِيَّ اَلْمُصْطَلِقِ, وَهُمْ غَارُّونَ, فَقَتَلَ مُقَاتِلَتَهُمْ, وَسَبَى ذَرَارِيَّهُمْ. حَدَّثَنِي بِذَلِكَ عَبْدُ اَللَّهِ بْنُ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا } مُتَّفَقٌ عَلَيْهِ 2 .1 - هو الإمام الثقة الثبت النبيل مولى ابن عمر.2 - صحيح. رواه البخاري ( 2541 )، ومسلم ( 12 / 35 - 36 نووي ) وانظر "ناسخ الحديث ومنسوخه" لابن شاهين رقم (467 بتحقيقي). "غارون": بالغين المعجمة وتشديد الراء، أي: غافلون.
Nafi' (RAA) narrated, ‘The Messenger of Allah (ﷺ) made an attack on Bani al-Mustaliq when they were unaware. He killed the men who were lighting and took the women and children as captives.’ 'Abdullah bin Umar told me about it. Agreed upon.
وَعَنْ عَبْدِ اَللَّهِ بْنِ اَلسَّعْدِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
" لَا تَنْقَطِعُ اَلْهِجْرَةُ مَا قُوتِلَ اَلْعَدُوُّ" } رَوَاهُ النَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 1 .1 - صحيح. رواه النسائي ( 6 / 146 و 147 )، وابن حبان ( 1579 ) عن عبد الله بن السعدي قال: وفدت إلى رسول الله صلى الله عليه وسلم في وفد كلنا يطلب حاجة، وكنت آخرهم دخولا على رسول الله صلى الله عليه وسلم. فقال: "حاجتك" فقلت: يا رسول الله إني تركت من خلفي وهم يزعمون أن الهجرة قد انقطعت، فذكر الحديث.
Narrated ’Abdullah bin As-Sa'di narrated that The Messenger of Allah (ﷺ) said:
“Emigration (to fight the enemy) will continue as long as an enemy is fought.” Related by An-Nasa’i, and Ibn Hibban graded it as Sahih.
Narrated Sulaiman bin Buraidah narrated on the authority of his father on the authority of 'A’ishah (RAA), “Whenever Allah’s Messenger appointed a commander over an army or a Sariyah, he would instruct him to fear Allah in his own behavior and consider the welfare of the Muslims who were with him. He then us:
Call them to Islam, and if they agree accept it from them. Then invite them to migrate from their land to the land of the Emigrants (i.e. al-Madinah), if they refuse, then tell them they will be like the Muslim desert Arabs, thus they will have no right in the Ghanimah or Fai’ unless they participate in Jihad with the Muslims. If they refuse (to accept Islam) order them to pay the Jizyah and if they agree, accept it from them. If they refuse, seek Allah, the Most High’s help against them and fight them. When you besiege a fortress, and its people wish you to grant them the protection of Allah and His Prophet, grant them neither but grant them your protection, for it is less serious (a lesser guilt) to break your guarantee of protection than to break that of Allah’s. And if they offer to capitulate under the condition that they are subjected to the judgment of Allah, do not grant them this, but judge according to your own command, for you do not know whether or not you will be able to carry out Allah, the Most High’s Judgment regarding them.” Related by Muslim.
وَعَنْ أَبِي مُوسَى اَلْأَشْعَرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اَللَّهِ هِيَ اَلْعُلْيَا, فَهُوَ فِي سَبِيلِ اَللَّهِ" } مُتَّفَقٌ عَلَيْهِ 1 .1 - صحيح. رواه البخاري ( 2810 )، ومسلم ( 1904 ) عن أبي موسى؛ أن رجلا أعرابيا أتى النبي صلى الله عليه وسلم فقال: يا رسول الله! الرجل يقاتل للمغنم. والرجل يقاتل ليذكر. والرجل يقاتل ليرى مكانه، فمن في سبيل الله؟ فقال رسول الله صلى الله عليه وسلم: فذكره.
Narrated Abu Musa Al-Ash'ari (RAA) narrated that The Messenger of Allah (ﷺ) said:
“The one who fights for Allah’s word to become Superior, is striving in Allah’s Cause.” Agreed upon.
