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5 November 2026 25 Jumada al-Ula 1448 AH
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Hadith 3988
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَقَّ عَنِ الْحَسَنِ وَالْحُسَيْنِ كَبْشًا كَبْشًا. رَوَاهُ أَبُو دَاوُدَ وَعِنْدَ النَّسَائِيِّ: كبشين كبشين
Ibn ‘Abbas told that God’s messenger sacrificed a ram on the seventh day for both al-Hasan and al-Husain.

Abu Dawud transmitted it. Nasa’i says two rams each.
Mishkat al-Masabih 3988

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Hadith 3987
وَعَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ حُسَيْنٍ عَنْ عَليّ بن أبي طَالب قَالَ: عَقَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْحَسَنِ بِشَاةٍ وَقَالَ: «يَا فَاطِمَةُ احْلِقِي رَأْسَهُ وَتَصَدَّقِي بِزِنَةِ شَعْرِهِ فِضَّةً» فَوَزَنَّاهُ فَكَانَ وَزْنُهُ دِرْهَمًا أَوْ بَعْضَ دِرْهَمٍ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَإِسْنَادُهُ لَيْسَ بِمُتَّصِلٍ لِأَنَّ مُحَمَّدَ بْنَ عَلِيِّ بْنِ حُسَيْنٍ لَمْ يُدْرِكْ عَلِيَّ بْنَ أَبِي طَالِبٍ
Muhammad b. ‘All b. Husain quoted ‘Ali b. Abu Talib as saying that God’s messenger sacrificed a sheep on the seventh day for al-Hasan and said, “Shave his head, Fatima, and give the weight of his hair in silver as sadaqa.” So they weighed it and it amounted to a dirham or part of a dirham.

Tirmidhi transmitted it, saying this is a hasan gharib tradition, but its isnad is not fully connected because Muhammad b. ‘Ali b. Husain was not born in the time of ‘Ali b. Abu Talib.
Mishkat al-Masabih 3987 Open
Hadith 3989
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْعَقِيقَةِ فَقَالَ: «لَا يُحِبُّ اللَّهُ الْعُقُوقَ» كَأَنَّهُ كَرِهَ الِاسْمَ وَقَالَ: «مَنْ وُلِدَ لَهُ وَلَدٌ فَأَحَبَّ أَنْ يَنْسِكَ عَنْهُ فَلْيَنْسِكْ عَنِ الْغُلَامِ شَاتَيْنِ وَعَنِ الْجَارِيَةِ شَاةً» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
'Amr b. Shu'aib, on his father's authority, said his grandfather told that God’s messenger was asked about the ‘aqiqa and replied, “God does not like the breaking of ties (‘uquq),” as though he disliked the name. And he said, “If anyone has a child born to him and wishes to offer a sacrifice on its behalf, he may offer two sheep for a boy and one for a girl.

Abu Dawud and Nasa’i transmitted it.
Mishkat al-Masabih 3989 Open
Hadith 3986
وَعَن الحسنِ عَن سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْغُلَامُ مُرْتَهَنٌ بِعَقِيقَتِهِ تُذْبَحُ عَنْهُ يَوْمَ السَّابِعِ وَيُسَمَّى وَيُحْلَقُ رَأْسُهُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ لَكِنْ فِي رِوَايَتِهِمَا «رَهِينَةٌ» بدل «مرتهنٌ» وَفِي رِوَايَة لِأَحْمَد وَأبي دَاوُد: «وَيُدْمَى» مَكَانَ: «وَيُسَمَّى» وَقَالَ أَبُو دَاوُدَ: «وَيُسَمَّى» أصحُّ
Al-Hasan quoted Samura who reported God’s messenger as saying, "A boy is in pledge for his ‘aqiqa. Sacrifice is made for him on the seventh day, he is given a name and his head is shaved.”

Ahmad, Tirmidhi, Abu Dawud and Nasa’i transmitted it, but the last two have “a pledge” for “in pledge.” A version by Ahmad and Abu Dawud has “is smeared with blood” 1 in place of “is given a name.” Abu Dawud says th at “is given a name” is sounder.