Ibn ‘Abbas and Abu Huraira said God's messenger forbade the devil’s sacrification. Ibn Isa* added that this refers to the slaughtered animal whose skin is cut off and is then left to die without its jugular veins being severed.
*Cf. Abu Dawud, Adahi, 17.
Abu Sa'id al-Khudri told th at they said, “Messenger of God, we cut the throat of a she-camel and slaughter a cow and a sheep and find an embryo in its womb. Shall we throw it away or eat it?” He replied, “Eat it if you wish, for its slaughter is included when its mother is slaughtered.”
Al-Irbad b. Sariya told that on the day of Khaibar God's messenger forbade every carnivorous beast which had a fang, every bird which had a claw, the flesh of domestic asses, the mujaththama, the khalisa, and sexual intercourse with pregnant wbmen till they have given birth to a child. Muhammad b. Yahya* said that Abu ‘Asim was asked about the mujaththama and said it meant a bird or something else being set up and shot at. He was asked about the khalisa and said it was an animal taken from a wolf or a beast of prey by a man who has caught up on it, but which dies in his hand before he can slaughter it.
*Tirmidhi’s immediate authority.
