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5 November 2026 25 Jumada al-Ula 1448 AH

Mishkat al-Masabih 3333

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Hadith 3333
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جدِّهِ عَن سُراقةَ بنِ مالكٍ قَالَ: حَضَرْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقِيدُ الْأَبَ مِنِ ابْنِهِ وَلَا يُقِيدُ الِابْنَ من أَبِيه. رَوَاهُ التِّرْمِذِيّ (لم تتمّ دراسته)
وَضَعفه
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that Suraqa b. Malik said he was present when God's Messenger allowed a father to take retaliation on his son, but did not allow a son to take retaliation on his father.

Tirmidhi transmitted it, declaring it to be weak.
Mishkat al-Masabih 3333

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Hadith 3332
وَعَن أبي رِمْثَةَ قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ أبي فقالَ: «مَنْ هَذَا الَّذِي مَعَكَ؟» قَالَ: ابْنِي أَشْهَدُ بِهِ قَالَ: «أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَزَادَ فِي «شَرْحِ السُّنَّةِ» فِي أَوَّلِهِ قَالَ: دَخَلْتُ مَعَ أَبِي عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَأَى أَبِي الَّذِي بِظَهْرِ رَسُول الله صلى الله عَلَيْهِ وَسلم فَقَالَ: دَعْنِي أُعَالِجُ الَّذِي بِظَهْرِكِ فَإِنِّي طَبِيبٌ. فَقَالَ: «أَنْتَ رفيقٌ واللَّهُ الطبيبُ»

Narrated Abu Rimtha said:

I came to God’s Messenger with my father, and on his asking who this was along with him, he replied, “He is my son; be witness to the fact.” He said, “He will not bring evil on you, nor will you bring evil on him.”*

Abu Dawud and Nasa’i transmitted it.

* This is explained as meaning that neither will be punished for the wrong done by the other.

In Sharh as-sunna there is an addition at the beginning. He said: I went in with my father to see God’s Messenger, and when my father saw what was on God's Messenger’s back he said, “Let me treat what is on your back, for I am a physician.” He replied, “You are the helper, but God is the Physician.”*

*i.e. you act in a gentle manner giving help and advice, but only God can cure.
Mishkat al-Masabih 3332 Open
Hadith 3334
وَعَن الْحسن عَن سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَزَادَ النَّسَائِيُّ فِي رِوَايَةٍ أُخْرَى: «وَمن خصى عَبده خصيناه»
Al-Hasan, on Samura’s authority, quoted God’s Messenger as saying, “If anyone kills his slave we will kill him, and if anyone maims his slave we will maim him.”

Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it, and Nasa’i added in another version, “If anyone castrates his slave we will castrate him.”
Mishkat al-Masabih 3334 Open
Hadith 3331
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُقَامُ الْحُدُودُ فِي الْمَسَاجِدِ وَلَا يُقَادُ بِالْوَلَدِ الْوَالِدُ» . رَوَاهُ التِّرْمِذِيّ والدارمي
Ibn ‘Abbas reported God’s Messenger as saying, “The prescribed punishments are not to be inflicted in mosques and a father is not to be killed for a son.”

Tirmidhi and Darimi transmitted it.