মূল লেখায় যান
৫ অক্টোবর ২০২৬ ২৪ রবিউস সানি ১৪৪৮ হিজরি ২০ আশ্বিন ১৪৩৩ বঙ্গাব্দ

মিশকাতুল মাসাবীহ ২৫৪০

দেখান
হাদিস ২৫৪০
وَعَنِ ابْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفَاضَ يَوْمَ النَّحْرِ ثُمَّ رجعَ فصلّى الظهْرَ بمنى. رَوَاهُ مُسلم
Ibn ‘Umar said that God’s messenger hastened to Mecca on the day of sacrifice, then returned and prayed the noon prayer at Mina.

Muslim transmitted it.
মিশকাতুল মাসাবীহ ২৫৪০

এই অধ্যায়ের আরও হাদিস

পুরো অধ্যায়
হাদিস ২৫৩৯
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كُنْتُ أُطَيِّبُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِبَلَ أَنْ يُحْرِمَ وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ
‘A’isha said she was applying to God’s messenger a perfume containing musk before he put on the ihram, and before he went round the House on the day of sacrifice.

Bukhari and Muslim.
হাদিস ২৫৪১
عَنْ عَلِيٍّ وَعَائِشَةَ رَضِيَ اللَّهُ عَنْهُمَا قَالَا: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَن تحلق الْمَرْأَة رَأسهَا. رَوَاهُ التِّرْمِذِيّ
‘Ali and ‘A’isha said that God's messenger forbade women to shave the heads.

Tirmidhi transmitted it.
হাদিস ২৫৩৮
وَعَنْ أَنَسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَى مِنًى فَأَتَى الْجَمْرَةَ فَرَمَاهَا ثُمَّ أَتَى مَنْزِلَهُ بِمِنًى وَنَحَرَ نُسُكَهُ ثُمَّ دَعَا بِالْحَلَّاقِ وَنَاوَلَ الْحَالِقَ شِقَّهُ الْأَيْمَنَ ثُمَّ دَعَا أَبَا طَلْحَةَ الْأَنْصَارِيَّ فَأَعْطَاهُ إِيَّاهُ ثُمَّ نَاوَلَ الشِّقَّ الْأَيْسَرَ فَقَالَ «احْلِقْ» فَحَلَقَهُ فَأعْطَاهُ طَلْحَةَ فَقَالَ: «اقْسِمْهُ بَيْنَ النَّاسِ»
Anas said that when the Prophet came to Mina he went to the jamra and threw pebbles at it, after which he went to his lodging in Mina and sacrificed his victim. He then called for a barber, and turning his right side to him, he let him shave him. He then called Abu Talha al-Ansari and gave him what had been shaved off; after which he turned his left side telling the barber to shave him, and when he had done so he gave Abu Talha what had been shaved off and told him to divide it among the people.

Bukhari and Muslim.